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The Dynamic Association of Being and Non-Being: Heidegger's Thoughts on Plato's Sophist Beyond Platonism

Title
The Dynamic Association of Being and Non-Being: Heidegger's Thoughts on Plato's Sophist Beyond Platonism
Author
이상원
Keywords
Heidegger; Platonism; Sophist; Logos; Non-being; Association
Issue Date
2016-09
Publisher
SPRINGER
Citation
HUMAN STUDIES, v. 39, NO. 3, Page. 385-403
Abstract
This article examines Heidegger's interpretation of Plato's Sophist, focusing on his attempts to grasp Plato's original thinking of being and non-being. Some contemporary thinkers and commentators argue that Heidegger's view of Plato is simply based on his criticism against the traditional metaphysics of Platonism and its language. But a close reading of his lecture on the Sophist reveals that his view of Plato is grounded in Plato's questioning struggle with the ambiguous nature of human speech or language (logos). For Heidegger, Plato's way of philosophizing is deeper than the metaphysical understanding of Platonism which sees only fixed ideas of being. In the Sophist, dialectical thinking of Plato constantly confronts the questionable force of the logos which betrays the natural possibility of non-being based on the tension between movement and rest. Thus, from Plato's original insight Heidegger uncovers the dynamic association (koinAinia) of being and non-being as a natural ground of everyday living with others. However, although Heidegger's understanding of the Sophist powerfully demonstrates the lively possibility (dunamis) of being beyond the customary perspective of Platonic metaphysics, his interpretation fails to further disclose Plato's political question of being emerging in the Sophist, which seeks the true associative ground of human beings.
URI
https://link.springer.com/article/10.1007%2Fs10746-015-9374-0https://repository.hanyang.ac.kr/handle/20.500.11754/80637
ISSN
0163-8548; 1572-851X
DOI
10.1007/s10746-015-9374-0
Appears in Collections:
RESEARCH INSTITUTE[S](부설연구소) > HANYANG PEACE INSTITUTE(평화연구소) > Articles
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