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dc.contributor.author이세연-
dc.date.accessioned2018-07-31T02:08:10Z-
dc.date.available2018-07-31T02:08:10Z-
dc.date.issued2016-07-
dc.identifier.citation사림, NO 57, Page. 365-395en_US
dc.identifier.issn1229-9545-
dc.identifier.urihttp://kiss.kstudy.com/thesis/thesis-view.asp?key=3458997-
dc.identifier.urihttp://repository.hanyang.ac.kr/handle/20.500.11754/73805-
dc.description.abstractThis paper analyze the political context of the war dead rituals for enemy, held by Aizu, the loser of the Boshin war in 1917, 1937 and 1957. The war dead rituals for enemy, held during the period from 1917 to 1957, were inseparable with historical recognition of the Aizu people on the Boshin war. Historical recognition, considering the overthrow of the shogunate and the support of the shogunate is compatible, paved the way that all the war dead, killed in the Boshin war can be positioned as patriot. This structure on the rituals functioned as basso ostinato since 1917. But, the core of this structure changed before and after the 1945. In the ritual of 1917 and 1937, the Emperor accounted for absolute position. However, the Emperor, as a word of modern Japan could not get over the wall of 1945. Instead, the catchphrase of homeland reconstruction and ethnic prosperity became embossing. On the other hand, the Bushido discourse of Aizu people was defined as another foundation that supports the war dead ritual for enemy. Byakkotai regained their original face, namely teenage boy soldier who gave their allegiance to the Aizu lord since 1945. As a result, the modern scheme of ˂Byakkotai = Bushido = Aizu spirit˃ was passible in the ritual of 1957.en_US
dc.description.sponsorship이 논문은 2008년도 정부(교육과학기술부)의 재원으로 한국연구재단의 지원을 받아 연구되었음(NRF-2008-361-A00005).en_US
dc.language.isoko_KRen_US
dc.publisher수선사학회en_US
dc.subject국민통합en_US
dc.subject천황en_US
dc.subject야스쿠니 신사en_US
dc.subject무사도en_US
dc.subjectNational Integrationen_US
dc.subjectthe Emperoren_US
dc.subjectYasukuni Shrineen_US
dc.subjectBushidoen_US
dc.title패자 아이즈의 적군 전사자 제사와 그 정치적 맥락들en_US
dc.title.alternativeWhy Did Aizu People Hold War Dead Rituals for Enemy?en_US
dc.typeArticleen_US
dc.relation.no57-
dc.identifier.doi10.20457/SHA.57.12-
dc.relation.page365-395-
dc.relation.journal사림-
dc.contributor.googleauthor이세연-
dc.contributor.googleauthorLee, Se Yun-
dc.relation.code2016017667-
dc.sector.campusS-
dc.sector.daehakRESEARCH INSTITUTE[S]-
dc.sector.departmentRESEARCH INSTITUTE OF COMPARATIVE HISTORY & CULTURE-
dc.identifier.pidseyoenee-


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