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dc.contributor.author이세연-
dc.date.accessioned2017-09-25T02:12:00Z-
dc.date.available2017-09-25T02:12:00Z-
dc.date.issued2015-12-
dc.identifier.citation일본역사연구, NO 42, Page. 57-82en_US
dc.identifier.issn1229-5264-
dc.identifier.urihttp://www.dbpia.co.kr/Article/NODE06575062-
dc.identifier.urihttp://hdl.handle.net/20.500.11754/29347-
dc.description.abstractThis article analyzes the recognition of Kamakura Bakufu(鎌倉幕府) on Oshu(奥州) located in the northeast of the Japanese archipelago. In the early 1180’s, Oshu was firstly recognized as a refuge. This recognition was based on the notion that Oshu had been the frontier obtained through numerous conquests on barbarian since 8th century. In particular, the Oshu conquest by Minamotono Yoriyoshi(源頼義) and Yoshiie(義家) was constantly remembered in Kamakura Bakufu. Based on the memories of the conquests of Genji(源氏) ancestors, Oshu was being still perceived as a land of barbarians. Oshu battle of 1189 brought about a subtle change in this perception. Oshu battle firstly enhanced the notion of ˂Oshu=barbarians˃. Because Oshu battle, imitating the Oshu conquest by Minamoto Yoriyoshi was carried out in the context of conquest on barbarians. But Oshu as a land of barbarians was not all that Kamakura Bakufu faced in the development process and after the process of the battle. A splendid culture and governance system of Oshu Fujiwara clan(奥州藤原氏) caused a crack in recognition of Kamakura Bakufu on Oshu. This recognition were changed more radically via a generational change within the Bakufu and the severance of Genji Shogunate. The severance of Genji Shogunate triggered the oblivion of the Oshu conquest of Minamotono Yoriyoshi and Yoshiie. Furthermore, when a new generation emerged as a Bakufu’s protagonist by the 1220’s, the notion of ˂Oshu=barbarians˃ had to be underflowed inevitably. Now Oshu was emerging as a field of life. It was Hojo clan(北条氏) who led the conversion of Oshu to a field of life. Hojo clan’s estates accounted for nearly half of the Oshu. Hojo clan especially dominated the frontier of latitude 40 north. Goods of the northernmost tip of Honshu(本州) were circulated through the Japanese archipelago by Hojo clan and their subordinate. Through the intricate chains of people and goods, Oshu’s image as a field of life had become firm.en_US
dc.description.sponsorship본 논문은 2008년도 정부(교육과학기술부)의 재원으로 한국연구재단의 지원을 받아 연구되었음(NRF-2008-361-A00005).en_US
dc.language.isoko_KRen_US
dc.publisher일본사학회en_US
dc.subject오슈en_US
dc.subject변경en_US
dc.subject오랑캐en_US
dc.subject생활의 장en_US
dc.subject기억en_US
dc.subjectOshuen_US
dc.subjectFrontieren_US
dc.subjectBarbarianen_US
dc.subjectField of lifeen_US
dc.subjectMemoryen_US
dc.title가마쿠라막부의 오슈 인식en_US
dc.title.alternativeOshu, a frontier of medieval Japanen_US
dc.typeArticleen_US
dc.relation.no42-
dc.relation.page57-82-
dc.relation.journal일본역사연구-
dc.contributor.googleauthor이세연-
dc.contributor.googleauthorLee, Seyun-
dc.relation.code2015039767-
dc.sector.campusS-
dc.sector.daehakRESEARCH INSTITUTE[S]-
dc.sector.departmentRESEARCH INSTITUTE OF COMPARATIVE HISTORY & CULTURE-
dc.identifier.pidseyoenee-


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