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dc.contributor.author정세진-
dc.date.accessioned2021-05-11T01:11:55Z-
dc.date.available2021-05-11T01:11:55Z-
dc.date.issued2020-03-
dc.identifier.citation복음과 선교, v. 49, page. 347-381en_US
dc.identifier.issn2005-1875-
dc.identifier.urihttp://kiss.kstudy.com/thesis/thesis-view.asp?key=3760726-
dc.identifier.urihttps://repository.hanyang.ac.kr/handle/20.500.11754/161958-
dc.description.abstract러시아정교는 러시아의 국민종교이다. 본 논고는 러시아정교의 역사적-사상적 함의, ‘모스크바 제3로마이론’을 통해서 본 러시아의 민족적 특성, 제정러시아 시기 러시아정교의 민족적 성격, 그리고 마지막으로 소연방-포스트소비에트 시기 러시아정체성과 러시아정교를 분석하는 내용으로 구성되었다. 어떤 국가, 어떤 민족이든지 그 나라가 가지고 있는 고유의 종교, 문화적 영역이 있다. 전체적으로 이는 문화 정체성으로 연결된다. 선교적 상황을 전체적으로 고려할 때 특정 문화를 존중하는 방식의 선교 접근이 필요하다고 사료된다. 러시아는 무슬림 지역처럼 선교적 상황화가 강하게 요구되는 선교 대상 지역은 아니다. 그러나 러시아는 러시아정교라는 매우 강력한 국민종교가 있는 국가이며, 이러한 관점에서 이 지역에서의 개신교 선교는 러시아의 민족적, 종교적, 문화적 정체성에 대한 깊이 있는 지역학 연구가 필요로 한다는 점을 제기하고자 한다. Russian Orthodox is the national religion of Russia. This paper examines the historical and ideological implications of Russian Orthodox, the national characteristics of Russia through the Moscow Third Roman Theory, the ethnic characteristics of Russian Orthodox in the Russian Period, and finally the Russian identity and Russian Orthodoxy in the Soviet Union and Post-Soviet Period. It consists of analyzing Russian orthodox religion. Russian Orthodoxy is the synthesis of the religious, cultural and spiritual world embedded in Russian history. Although the Korean church planted good gospel seeds in Russia, and Russians were evangelized and became Christians, the Russians still have a strong Orthodox identity. The sophistication of the Russians will be a barometer of Russian understanding, and in this sense, this paper will be an opportunity to reflect on the various concepts of religious identity of a single state. This paper was designed to attempt to emphasize the meaning of local social and cultural identity as an example of Russian orthodox, rather than presenting a new mission strategy related to Russian mission. Therefore, this paper consists of arguments to grasp the implications for Christian mission while considering religious identity in certain regions of Russia and Eurasia. In other words, there is an aspect that focuses on the Russian cultural perspective. Every nation has its own religious and cultural realm. Overall, this leads to cultural identity. Considering the missionary situation as a whole, it is considered that a mission approach that respects a specific culture is necessary. Russia is not a missionary area where missional contextualization is as strong as in Muslim areas. However, Russia is a country with a very strong national religion called Russian Orthodoxy, and in this respect Protestant missions in this area need to raise the need for an in-depth regional studies of Russian national, religious and cultural identities.en_US
dc.description.sponsorship본 논문은 2020년 한양대학교 교내연구비의 지원으로 수행하였음.en_US
dc.language.isoko_KRen_US
dc.publisher한국복음주의선교신학회en_US
dc.subject러시아정교en_US
dc.subject기독교 선교en_US
dc.subject모스크바 제 3로마 이론en_US
dc.subject러시아en_US
dc.subject무슬림en_US
dc.subject이슬람en_US
dc.subjectRussian Orthodoxen_US
dc.subjectMoscow Third Roman Theoryen_US
dc.subjectRussiaen_US
dc.subjectMuslimen_US
dc.subjectIslamen_US
dc.title러시아 역사 속 러시아정교 이해하기 - 기독교 선교를 위한 접근과 함의en_US
dc.title.alternativeUnderstanding Russian Orthodoxy in Russian History : Approaches and Implications for Christian Missionen_US
dc.typeArticleen_US
dc.relation.volume49-
dc.identifier.doi10.20326/KEMS.49.1.347-
dc.relation.page347-381-
dc.relation.journal복음과 선교-
dc.contributor.googleauthor정세진-
dc.contributor.googleauthorJung, Se Jin-
dc.relation.code2020039320-
dc.sector.campusS-
dc.sector.daehakRESEARCH INSTITUTE[S]-
dc.sector.departmentASIA PACIFIC RESEARCH CENTER-
dc.identifier.pidjsjstar2-
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RESEARCH INSTITUTE[S](부설연구소) > ASIA PACIFIC RESEARCH CENTER(아태지역연구센터) > Articles
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